The State of the Nation Address 2011 – Enda Kenny Recut

Irish Taoiseach (Prime Minister) Enda Kenny reassures the nation in the run-up to Christmas by telling it like it is, in this critical remix video, which uses footage from the original RTE ‘State of the Nation Address’ broadcast from December 2011 recut and remixed with Vangelis’ Conquest of Paradise.

Fair Use Notice:
This remix is a satirical transformative work, which forms part of a doctoral research project and has been constructed for educational and research purposes, as well as critical commentary, therefore it represents a ‘fair use’ of copyrighted material, according to section 107 of U.S. copyright law.

Attributions
State of the Nation Address by Enda Kenny, RTE (2011)
Conquest of Paradise, Vangelis

Remixed in Dec.2011 by Owen Gallagher, PhD Researcher, NCAD, Dublin, Ireland
http://criticalremix.com | http://totalrecut.com | http://remixstudies.org

Do They Know It’s Christmas – Occupy / Band Aid Mashup 2011

In this Critical Remix Video (CRV), the three ‘official’ versions of ‘Do They Know It’s Christmas’ from 1984, 1989 and 2004 are mashed together with the most recent version, from the TV musical ‘Glee’ (2009). All four music videos are combined with footage from the Occupy Wall Street movement, contrasted against footage from the Arab Spring uprisings, in particular, those which took place in African countries in 2011.

Fair Use Notice:
This remix is a transformative work, which forms part of a doctoral research project and has been constructed for educational and research purposes, as well as critical commentary, therefore it represents a ‘fair use’ of copyrighted material, according to section 107 of U.S. copyright law.

Attributions
Do They Know It’s Christmas – Band Aid (1984)
Do They Know It’s Christmas – Band Aid II(1989)
Do They Know It’s Christmas – Band Aid 20 (2004)
Do They Know It’s Christmas – Glee (2009)
News Footage – AP, RT, CNN (2011)

Remixed in Dec.2011 by Owen Gallagher, PhD Researcher, NCAD, Dublin, Ireland
www.criticalremix.com | www.totalrecut.com | www.remixstudies.org

Man of the Year 2012: How Jon Stewart Became President

YouTube: http://www.youtube.com/watch?v=kOuu1b81ogU (15 minute original)
Vimeo: http://vimeo.com/33979645 (10 minute cut)

HTML5 Embed Code:

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What if Jon Stewart, Stephen Colbert and Barack Obama ran head-to-head in the presidential election campaign in 2012? Who would win?

This is a Critical Remix Video (CRV) starring Stewart, Colbert and Obama from the Daily Show, the Colbert Report and the White House, respectively – also featuring cameos from Bill O’Reilly of the O’Reilly Factor and Christopher Walken from Robin William’s ‘Man of the Year’.

This remix is a transformative satirical work, which forms part of a doctoral research project and has been constructed for educational and research purposes, as well as critical commentary, therefore it represents a ‘fair use’ of copyrighted material according to section 107 of US copyright law. Please feel free to remix it.

Produced in December 2011 by Owen Gallagher, PhD Researcher, NCAD, Dublin, Ireland.

www.criticalremix.com | www.totalrecut.com | www.remixstudies.org

Attributions:
The Daily Show with Jon Stewart, Comedy Central
The Colbert Report with Stephen Colbert, Comedy Central
The O’Reilly Factor with Bill O’Reilly, Fox News
Man of the Year starring Robin Williams, Universal Pictures
The U.S. Government Whitehouse Presidential Broadcasts, WH.gov
RT, CBS, MSNBC, ABC, CNN, AP, TBS, C-SPAN, Mitt Romney
Facebook, Terry Gross, The Adjustment Bureau Soundtrack

Identity

How does identity correlate with critical remix? You have the identity of the producer of the work, the identity of the viewer, the identity of the source samples used and the identity of the remix itself. What do we mean by identity in this context? Identity may be described as the sense of self from the subjective perspective. However, we all have a sense of identity of the people we know in our lives, so that may be described as our perception of their sense of self. Who they are. But it is only a sense. There may not be a true version of oneself, a universal, absolute “me”. Rather there are multiple selves that may be portrayed and perceived in different ways depending on the situation and people involved. In a person’s personality, there may be particular recurring traits that we come to expect – certain behavioural patterns we come to know and recognize in that person and become familiar to us. But these are not fixed by any means. All modular aspects of our ‘selves’ are subject to change over time. We can effect such changes in ourselves or be changed through experience. And so the once familiar becomes alien, uncanny, like a person you’ve known all your life who undergoes a mental breakdown or a stroke and becomes a different, almost unrecognizable person as a result. In remix, the ‘identity’ of the source material becomes alien, unfamiliar, through the process of recontextualisation. There is at once a sense of familiarity, recognition of the source material, but also a sense of unease, wonder, surprise, even amazement at seeing the material you recognize changed so drastically in the remix.

Decoding the Remix

Decoding the remix – layers of meaning and interpretation. Looking for specific undertones, e.g. evidence of class issues in found footage film-making or perhaps elitism? Looking for hidden meanings or altering meaning. The meaning of the original text is altered as a result of being recontextualised. Consumerism is our culture. More about the process of creating meaning – less about the work itself or the artist, more about the processes and practices of meanings and those who perceive it. Evidence of power struggles in found footage filmmaking. Turning the tables, tipping the scales – found footage filmmakers looked for the scraps of culture to make their work. Now commercial work looks for ideas in the scraps of found footage filmmakers! Benjamin, De Certeau, Debord, Baudrillard, Hall. War metaphoes in remix. Decoding remixes is one thing but many PRVs or Critical remix works are decoding mainstream media themselves. So it becomes quite meta – decoding something that is itself decoding something else. Manovich meta-medium. Surveying the origins of meda media in found footage filmmaking. Surveying is like mapping so to survey this field is to create a map of people, places, events, work and the systems in which they operate. Times, dates. It is certainly possible to create an interactive visualization of this. A survey of a field alone is not considered to be original research. A survey of what has been written about this in other academic publications, summarizing the content and context of each one. Marxism in found footage – class consciousness – Arnold Howser. The Social History of Art. The Social History of Found Footage Filmmaking and its Digital Evolution into Meta Media Production. The goal is to show how found footage filmmaking interacts with power structures in society. The critical approach that could be used is Marxism. Marxist visual culture attempts to show how art is tied to specific classes, contains information about the economy and how images reinforce the status quo (current ideology). Check Clement Greenberg. Art History entry. Evidence in current work of a change from capitalism to something new – looking at found footage filmmaking, we can see the rise of consumer society and postmodern thought reflected in its evolution and today we can see the emergence of a new economic system. T.J. Clark and Meye Schapir.

Aesthetics of Remix

How can we come to understand the aesthetic of remix? Is there a more academic friendly term other than remix? I am less interested in digital appropriation than in remix. Somehitn gthat is clearly defined. So, what is involved in a discussion on remix and aesthetics? The crux of my research is the ethics and aesthetics of political remix. That’s it. So, aesthetically, as mentioned previously, remix comes in many forms. In fact, any cultural work may be remixed – music, film, literature, animation – anything that may be recorded or performed live through some form of media platform, whether that is a book, a newspaper, a magazine, a poster, a flyer, a brochure, a business card, a CD, a DVD, a website, a YouTube video, a game, an animation, a computer program/software package, any kind of printed or digital media. Of course, it is infinitely easier to remix digital media, due to its fundamentally malleable nature, however, all forms of printed media may be digitized and subsequently remixed more easily. Remix refers to adjustment after the work has been deemed ‘finished’ or ‘completed’.
In that respect, Nicolas Bourriaud’s attempt to label the practive of remix as post-production is somewhat flawed. Post-production is a stage of the creative process that occurs before a work is deemed finished, admittedly, the final stage of the process, but once the axe comes down, the post-production phase is over. Anything that follows this, whether digitally remastering, re-editing a director’s cut, or using samples in the creation of an entirely new work, may be categorized as remix. In plain English, it means making changes to a work after it is finished. Reworking it. Reinterpreting it. Reimagining it, but still using the same words, video, audio, code, imagery or animation that you used in the so-called ‘finished’ piece, just reshuffling them, rejigging, changing their order, the sequence of events, or combining parts of it together with parts from other finished works or adding completely original elements to it.
But where does the original work end and the remix begin and vice-versa? The distinction between an original work and a remixed work is important in understanding both. So, remix may be perceived in the same way that non-remixed or ‘original’ content may be. It can be watched, read, listened to, smelt, tasted, touched, experienced. Eyes, ears, mouth, nose, tongues, fingers/body and of course it may be recollected, imagined, dreamed. But what is different about watching a remixed video and watching a non-remixed video? Do we perceive it differently? How so?

Political Remix

Speaking from an authoritarian position – what is political remix? ‘Remix’ is a form of media production whereby disparate fragments of culture, often in the form of audio-visual samples, are edited together to produce a coherent whole, whose meaning exceeds or differs from any of the source material and stands alone as a finished piece of artwork in itself. Examples of remix emerged in the mainstream music scene through DJ and hip hop culture where music producers would weave new tapestries together using samples from different songs or audio soundtracks. More recently we have seen many more examples of video remix, where both audio and video content may be remixed in a single piece. Perhaps the primary quality of importance is the fact that the meaning of the piece itself is being remixed. Meaning, of course, is subjective to a degree. What the producer of the work was trying to communicate may not be what is understood by the end viewer/user. In many ways, such works are akin to advertising, a form of visual communication. The producer has a message they want to deliver to an audience. They wrap this message up in a clever remix, which stimulates the user on multiple levels, one of which is the primary message intended by the producer.
But there are also many other messages and meanings (layers of meaning) and symbolism wrapped up in each particular combination of footage, music and imagery which may trigger memories or have connotations far beyond the intended effect of the producer, in many different contexts. Of course, the producer may not have a clear message in mind either, beyond the aesthetic pleasure of combining two or more sets of sounds and images that would not ordinarily be placed together. In the case of Political Remix, in most cases that is, the producer or production team generally has a clear message they wish to communicate using the remix piece as a vehicle to deliver this message to a specific audience. Most political remixes are critiques of power structures, highlighting injustices or calls to action, to boycott companies or individuals or join in protest movements. It is a form of protest, criticism, propaganda in many cases using the media in whatever form it may be consumed by most malleable minds. Political remixes may be posters, magazines, radio / tv spots, mini-documentaries, any kind of audio-visual media. Websites, games. The key point again is that disparate source material has been recombined in the creation of a work with new meaning(s).